Trinity

Interrupting thoughts on funerals I am glad to report that I preached my first sermon this year last Sunday. Yes, it's been a lean year for preaching. Carol has agreed to monitor my levels of competence as I shuffle through my late 70-s.  She deemed it acceptable though, because it was Trinity Sunday and doctrinally somewhat heavy, she said she would have liked more illustrations.

Interestingly, my son saw me preach on zoom.  Before I began I greeted everyone on zoom by a wave which pleased him as a personal gesture.  He commented on the way I had preached on the Acts 2 sermon and brought out the power of God the Father, Son and Holy Spirit.  But he said he could remember one of the illustrations and picture it.  On our back lawn, worn in places by the boys playing football, the verges were full of tall grass, brambles, weeds.  Our contribution to wilding.  I found a deflated football flat in the weeds. To my astonishment a little further on I found another. Even more astounded I found a third.  I cleaned them up, stuck them in a bag and was ready for the Pentecost Children's talk.

As I pulled them one out of the bag one-by-one and dropped them splat on the floor the point became obvious that they needed air.  Filled with air they would have bounce and purpose again.  This led to connecting with one aspect of the Holy Spirit is that he is the breath of God. But the point of my illustration was that we needed to see the fuller picture that Jesus gave in John 16 of the Counsellor being being sent once Jesus was ascended as God to work everywhere, all the time just like Jesus.  

Oh, how difficult Trinity Sunday can be!  But understanding more of who God is shouldn't be easy! Worshipping him should! Someone said to me afterwards that most Christian heresies have come from people oversimplifying God. Anyway, I passed Carol's test to be able to preach again.

Last Funeral (2)

In panic I immediately said 'No, I'm sorry but I can't.'' It's painful to recall what happened when I was first asked to take a funeral.  I felt  so desperately unprepared and overwhelmed. In my defence, I need to explain that this was within a couple of days of moving to my first church in Lancashire. With Carol and our one month old baby we had been transplanted from warm Oxford to a cold Blackburn. Visitors were surprised that we were huddled around the gas fire.  Everything was new. Family life, our new town, and first ministry. Yet, among my new responsibilities, this request to take a funeral totally threw me. Didn't I expect that to be part of my job? Well, yes, but somehow, in my training for ministry which had given me plenty of experience in leading worship and preaching, preparation for leading funerals had been an absent theme.  

It was a local undertaker who called me, welcoming me as the new minister, and and asking me whether I was free later in the week to conduct a funeral. He blithely assumed that I had some competence. I excused my panicked negative answer by saying that I had not yet begun officially. My induction service was still a couple weeks away. I didn't reveal I had never taken a funeral service before. I couldn't disclose my sense of dread at having to cope with finding the right language and expressing the right kind of help for something I had never attempted before.  Never mind the mechanics of learning how burials or the crematorium works. 

Of course I couldn't delay involvement for long!  My church served as a community church for north-west Blackburn which meant nearly 50 funerals every year.  The undertaker was soon on the phone again and this time I shared my inexperience and nervousness.  Arthur was an old hand, and he took me under his wing, explaining that many funerals would begin with prayers around the open coffin in the home.  That I would lead this short time of reflection before indicating the coffin lid should be replaced and the cortege leave for the church service.  

What he couldn't explain was how to help people in grief. The sensitive pastoral process from the first visit to the family. Whenever I knew the family, and the deceased my relationship with them helped immensely, especially when it was clear that the person had Christian faith.  But often, when I didn't know the family, I felt so inadequate coping with the overwhelming sadness, listening to stories about the loved one, bearing with grief, anger, sometimes denial.  Gently working towards planning the service.  I confess that this dimension of ministry has never become easier   I wonder how many other ministers feel that same?

Last Funeral (1)

Before Covid struck, in 2019, a long-standing friend asked me to take the funeral for his wife.  Visiting the family, working on the service, preparing my words was an experience that from one point of view was familiar. All my ministry, visiting the dying and bereaved with responsibility for the funeral and pastoral aftercare was a significant dimension of my work.  This 2019 service with a full church and a large turn out from the regional Guides organization (of whom she had been leader), expressed Christian hope with celebration for her life.

But, from another point-of-view I felt something unfamiliar as though this marked the end of the road for taking funerals.  Sadly, I know that attending them would continue ever more frequently.  Yet, the process of undertaking pastoral responsibility for them seemed too much to bear.  

In January, a friend asked Carol and me to visit him. It was clear that he had something serious to share.  Recently he been diagnosed in the last stage of cancer with only a few months to live.  Deliberately, he did not seek further details about how long.  He would live each day as fully as possible.  And, yes, he asked me whether I would take his funeral.  Perhaps you can imagine my tension, feeling that this aspect of my ministry had closed...yet.

Carol, unawares of this inner tension, which in fairness I had never clearly defined, lovingly answered that she was sure I would.  Those who know Carol will not be surprised at her being spokesman!   Of course, she was absolutely right. 

Through these last months I have been visiting him as he became increasingly frail. On Saturday, surrounded by his family, he died.  As we spent time with his widow and sister yesterday, I recognized the familiarity of praying and preparing, yet also knew the unfamiliarity that this will definitely be my last funeral. 

It will be a big funeral.  Robin Page is a local controversial character with a national profile. I need to share some more details about his action-packed life in another post. He truly added to our lives. So, importantly prayers and love go out to his family at this sad time. But this moment in my life has brought me to a whole set of  pastoral reflections. 

Coronation connection.

The coronation of King Charles III on the previous weekend with all its pomp and circumstance had some highlights including the child's welcome in the name of 'children of the Kingdom', and the stress on not being served but serving others.  The Archbishop's message emphasized the same theme very effectively.  As is true of so many of us living in the UK, we have many differing views which we have shared these last few days since.

But imagine my surprise when my daily devotion began on the Monday after the coronation with the story of King Solomon with headings to readings in 1 King's chapters 1-4:  Coronation Day, Walking in Faithfulness, Good Governance for all, Long to reign over us. Each section resonated not only with details of the anointing (with Zadok the priest given prominence in 1 Kings, and later by Handel) but several of our current aspirations as a new reign begins.

What astonished me most was that this choice of Scripture, with its commentary work, was commissioned from a writer of Encounter notes over a year before we had any idea of King Charles' coronation.  Indeed, I was asked several weeks ago to write some notes for early 2025!  18 months away!

One of the delightful aspects of working on spiritual tools is the way that sometimes (and it is only sometimes) they connect so dramatically and appropriately. God's word strikes current affairs.  However, we should remember that His word is living and open hearts and minds should always hear his voice when the immediate connection is far from clear. Prayerful listening will always find personal relevance. 

Surprise repeat

 

Frequently I receive downloads from the US Preaching magazine.  I confess I don't often read them in detail but yesterday's reported on a poll from the Wall Street Journal which found that 39% of Americans say that religion is very important as compared with 49% in 2019.  This is a marked decline from 62% in 1998. That is a disturbing statistic.

Anyway, the paragraph below had a preacher's illustration entitled: Strength from weakness.  I couldn't believe my eyes. 

I recently came across a story Michael Quicke told in his blog a few years ago: “Last weekend I went to an organ recital in Histon Baptist Church. I have been attending for three years and have never once heard it played. Forlornly shuttered away on one side, it has been replaced by the music groups who accompany our worship services. Apparently, no one in the congregation is proficient enough to play it!

However, last Saturday, Dr. David Rowland, the Director of Music at Christ's College Cambridge and also (most propitiously) the father-in-law of our Youth Minister, gave an organ recital. After opening remarks, he sat at the organ with his page-turner at his side and launched into the famous Bach Toccata and Fugue in D Minor. I could not believe it. This instrument took off with amazing timbre and volume. I have heard this played so often, but here in my own church was a glorious surprise. I was astounded at its quality and said so to my neighbor, who agreed.

After this colossal piece, David explained the concert was in aid of refurbishing the organ.' Isn't it odd to give a recital on an organ that needs refurbishing', he asked. ‘Well, yes, but I have practiced to try and compensate for where pipes no longer work. Some of the pedals are inactive. Some of the keys stick. It requires a heavy touch, and you cannot be sure whether it will run out of air...but we shall see!’ As he continued to play Vivaldi, Franck (and Couperin on the harpsichord) I marveled that he had so compensated for the instrument's faults that the music worked beautifully with barely a hiccup. At the interval, one of the visitors said: ‘A really good musician can really make even a poor instrument to work well.’ Certainly, he did.

And it doesn't take much of a preacher to see a parable here about how in our own weaknesses, God can also work out His glory. We can make far better music for Him than we realize!”

I read it with amazement.  Written a few years ago, the Editor Michael Duduit had found it and even repeated it. What an encouragement to a slowing-down blogger to keep going!

A recital

This week I was pushed to give a recital. No, it's not what you might guess.  I was at hospital for my regular botox injections when my gifted consultant Jane Anderson (who has cared for me since I returned to Cambridge ) introduced a younger doctor sitting next to her.  She explained he was shadowing her and shortly would be operating his own neurological clinic.

She introduced me as one of those who was included in the very first clinical trials in the UK for this botox treatment, and then asked me to share my history. Going back to 1986 when, at first, no one could diagnose my severe disability, I briefly sketched how it was eventually diagnosed as dystonia with no treatment available.  Twisted in body, wracked in pain, after months of failed trials with different drugs, I was examined in the National Neurological Hospital, Queens Square, London as to whether I could be chosen as a test case for botulinum injections.  I realized to this young doctor this was living history. What he has come to accept, and practice, as the main procedure for dystonia was as yet untested. I was a genuine Guinea pig!

It was strange retelling those first steps with this experimental treatment because it not only seemed to be fresh news to this doctor how the botox story began, but it also forced me to reflect the sheer wonder of going through a process that gave me back my public life.  How grateful I am for the successful outcome. I know I have told the story elsewhere. To do it justice needs a large space in the story for prayer, Carol's advocacy and several God-incidences.  But, having this surprise opportunity this week awakened me again to the gratitude I owe to God, Carol, praying friends and the medical profession. I should never take it for granted. 

Hope you had a joyous Easter

As I look back on these last days of worship with glorious sunshine (as compared with a very wet Bank Holiday today) several moments stand out.

On Thursday evening a group organized a communion service with Taize worship. Taize (should have a grave accent!) is a Christian community founded in 1940 by Brother Roger. His vision was to draw together a monastic community with both Catholic and Protestant brothers in ́́Burgundy France. It would become a place of pilgrimage, of encouragement, silence and work. Since, it has drawn young people  in their thousands (actually over 100,000 each year) for prayer, Bible study, sharing and communal work.  Its worship style consists of repeating simple songs, specially written to accompany periods of silent meditation and prayer.  

Our Thursday service was beautifully prepared around a central table on which stood a large loaf, wine in a jug, a chalice, and a bowl of water with a towel.  A series of candles were lit at stages throughout the service and at the end we all lit individual candles, passing on the flame to our neighbour. The order of service contained music, prayers, set in sequence so that the service proceeded without extra words.  Its power lay in the silences and prayers with the music shaping worship by its repetitive biblical words.  We really could meditate. At the end we were instructed to leave the worship space quietly without conversation as we thought ahead to the darkness of Good Friday.

Moving out of the building without the buzz that usually ends worship times took the silence much further. I went straight to the car and it was dark.  The next day, when sharing with others someone said that for them the most striking moment was the tearing of the loaf apart and the pouring of the wine into the chalice.  How in the silence the reality of sharing communion with Jesus came powerfully into experience.

Yes, to find such quiet for contemplation was one of the profound moments this Easter. I hope you benefited from some too.