I led prayers in my local church this morning and as I reflected on today, which marks the beginning to Holy Week, I remembered with clarity my pilgrimage to Jerusalem during Holy Week when we were able to follow in the footsteps of Jesus through to Easter Sunday and then onto Galilee in resurrection celebration. At key points we read Scripture, sang, prayed, were quiet (so important) and sometimes shared communion.
On the road down from the Mount of Olives we read Luke 19: 28-44 when the whole crowd of disciples began joyfully to praise God in loud voices: 'Blessed in the king who comes in the name of the Lord, peace in heaven and glory in the highest'. And a little later as Jesus approached Jerusalem and saw the city he wept over it and said, 'If you,even you, had only known on this day what would bring you peace...' Peace with God and in relationships with others through the harmony of his love and forgiveness.
Standing there with the city of Jerusalem uncaring, even hostile to the momentous event ahead, I recall both the sense of grief that this city would miss the opportunity, tears for the lost, but also the sheer courage as Jesus went ahead in spite of such massive rejection. He is often so alone this week, especially in the garden and on the cross, with a city that is closed to God's gift of peace.
Unsurprisingly, this led to a focus on those for whom Easter needs courage in the face of so many around them who are unconcerned and uncaring about the peace that Jesus brings. For Christians all over the world in all kinds of situations we pray for bold witness this week.
Sunday, April 14, 2019
Saturday, April 13, 2019
Gleanings 19) On the spot 2
At the Church Meeting which approved re- building a specific proposal was made. Again, the bulletin spelled it out:
Leaflets gave fuller details and sermons kept emphasizing the theme of climbing the mountain of faith and the need for sacrificial giving. And what kind of texts and themes would be suitable? Well a series was called BUILDING FOR THE LORD.
Sermon 1) AT COST (1 Chron. 21:16 -22:1) I began with a comment someone had made: "Wouldn't it be great if a millionaire donated £100.000 for the building work"? The story of David refusing the free gift for the land on which to build an altar (from Araunah the Jebusite) comes close to this millionaire wish. But David rejects the offer completely. "No, I insist on praying the full price. I will not take for the Lord what is yours or offer a whole-offering that costs me nothing." This is a basic principle - gifts to God must cost. No party-tickets where one person can pay for the rest. The story in 1 Chron. reveals that the cost involves REPENTANCE as David acknowledged his pride as well as REAL GIVING when he put theory into practice. There were other sermons too......
'ONE HUNDRED AND SIXTY-THREE PEOPLE met last Tuesday and were unanimous that:
the Minister be available on the Thursday night, Friday night and Saturday morning, October 4th, 5th, and 6th, for the church to give gifts or promises for the building fund.'With the prayer meeting nearby, I sat in my vestry to receive confidential gifts. This "Sit-In" stirred much interest with the local paper following events which must have seemed bizarrely risky. To go public when so much was at stake. Readers of my earlier postings on the St. A's story 'A Cambridge God event' will recognize a pattern developing because I was to repeat this exercise in Cambridge!
Leaflets gave fuller details and sermons kept emphasizing the theme of climbing the mountain of faith and the need for sacrificial giving. And what kind of texts and themes would be suitable? Well a series was called BUILDING FOR THE LORD.
Sermon 1) AT COST (1 Chron. 21:16 -22:1) I began with a comment someone had made: "Wouldn't it be great if a millionaire donated £100.000 for the building work"? The story of David refusing the free gift for the land on which to build an altar (from Araunah the Jebusite) comes close to this millionaire wish. But David rejects the offer completely. "No, I insist on praying the full price. I will not take for the Lord what is yours or offer a whole-offering that costs me nothing." This is a basic principle - gifts to God must cost. No party-tickets where one person can pay for the rest. The story in 1 Chron. reveals that the cost involves REPENTANCE as David acknowledged his pride as well as REAL GIVING when he put theory into practice. There were other sermons too......
Sunday, April 7, 2019
Gleanings 18) On the spot 1.
I was beginning to realize at this point in my short preaching career how vital it was to ensure that what was happening in church life was made explicit in every bit of literature as well as in the sermons. First in the literature - I see evidence in the service bulletins.
- we should book the date, Tuesday September 4th to take the decision about rebuilding on the church site.
-we should respond in preparation by praying with faith and vision and in our financial giving - our offering should be at least doubled every week and our covenanting should greatly increase.
- we are called to think, work, pray in these next weeks as never before.
Controversially, the following Sunday a new item was included in our church bulletin: WEEKLY OFFERING - we thank you for your gifts for the Lord's work last Sunday, which amounted to £71.92. I say controversially because it put finances in black and white figures for all to see. It put us on the spot. Some felt it rather undignified like putting washing out on the line! Perhaps dirty washing. And others resented the public spotlight.
I guess publishing church weekly offerings rarely happens today because people have standing orders and those who can covenant their gifts too. So it is very difficult to know exactly what is being given. After the September 4th meeting that confirmed the decision about rebuilding on the church site an official Building Fund was set up, so it's details were included too. Every week.
It is fascinating to revisit the impact of making our giving explicit. Three months later giving on October 21st. was General Fund £ 93. 07p and Building Fund £39. 20p. Definitely, the challenge was on but I also recognize how much more was to happen....seriously.
- we should book the date, Tuesday September 4th to take the decision about rebuilding on the church site.
-we should respond in preparation by praying with faith and vision and in our financial giving - our offering should be at least doubled every week and our covenanting should greatly increase.
- we are called to think, work, pray in these next weeks as never before.
Controversially, the following Sunday a new item was included in our church bulletin: WEEKLY OFFERING - we thank you for your gifts for the Lord's work last Sunday, which amounted to £71.92. I say controversially because it put finances in black and white figures for all to see. It put us on the spot. Some felt it rather undignified like putting washing out on the line! Perhaps dirty washing. And others resented the public spotlight.
I guess publishing church weekly offerings rarely happens today because people have standing orders and those who can covenant their gifts too. So it is very difficult to know exactly what is being given. After the September 4th meeting that confirmed the decision about rebuilding on the church site an official Building Fund was set up, so it's details were included too. Every week.
It is fascinating to revisit the impact of making our giving explicit. Three months later giving on October 21st. was General Fund £ 93. 07p and Building Fund £39. 20p. Definitely, the challenge was on but I also recognize how much more was to happen....seriously.
Thursday, March 28, 2019
First 2019 outing
It has been 5 months since I last preached and, with fuller lungs after the pneumonia I stepped back into the fray last Sunday. The date had been in my diary for ages because it was part of the 150th. celebrations of Walsworth Road Baptist Church, Hitchin.
The minister, Rev. Andrew Henton-Pusey, was a student at Cambridge in the mid-60's and attended my church becoming heavily involved in its student ministry. Significant things happened like meeting his wife Julie. Sadly, I had forgotten some key specifics. As he introduced me he said that 25 years ago (he gave the exact date) I had invited him (as President of the Robert Hall Society - the Baptist student society) to preach from the Cambridge pulpit. Apparently it was only the third time he had ever preached. In sensing whether he was called into ministry he remembers some of my words like: 'I shall need to put every hurdle in your way!' God's call is so demanding you should only say yes when you have faced its many challenges and have no other choice.
What a delight to see Andrew and Julie 25 years on, and to remember Andrew's parents who were so involved in Carol's early Christian life! But to cap it all, we had lunch with old student friends whom I had not seen for 52 years. Les and Judith Ebdon were members of the London student society and Les became President of the Baptist Student Federation (a body comprising some 30 Baptist groups in universities across the UK). What a wonderful surprise to see them again. I have seen Les's name in the national media over the years owing to his prominence in education issues, having been Vice Chancellor in two universities and latterly Director of Equal Access (something like that!) - promoting fairness for students. He was knighted last year but this seemed to make no difference to him as a deacon, a worker of the power-point, a committed lay preacher and everything else.
This is the wonder of unsought networking in the Christian family when you are surprised by friends from way back who stir deep good memories and are as committed to the Lord as ever! I guess this will be like the heaven experience, only to the nth degree! I hope you have such stories and surprises too.
The minister, Rev. Andrew Henton-Pusey, was a student at Cambridge in the mid-60's and attended my church becoming heavily involved in its student ministry. Significant things happened like meeting his wife Julie. Sadly, I had forgotten some key specifics. As he introduced me he said that 25 years ago (he gave the exact date) I had invited him (as President of the Robert Hall Society - the Baptist student society) to preach from the Cambridge pulpit. Apparently it was only the third time he had ever preached. In sensing whether he was called into ministry he remembers some of my words like: 'I shall need to put every hurdle in your way!' God's call is so demanding you should only say yes when you have faced its many challenges and have no other choice.
What a delight to see Andrew and Julie 25 years on, and to remember Andrew's parents who were so involved in Carol's early Christian life! But to cap it all, we had lunch with old student friends whom I had not seen for 52 years. Les and Judith Ebdon were members of the London student society and Les became President of the Baptist Student Federation (a body comprising some 30 Baptist groups in universities across the UK). What a wonderful surprise to see them again. I have seen Les's name in the national media over the years owing to his prominence in education issues, having been Vice Chancellor in two universities and latterly Director of Equal Access (something like that!) - promoting fairness for students. He was knighted last year but this seemed to make no difference to him as a deacon, a worker of the power-point, a committed lay preacher and everything else.
This is the wonder of unsought networking in the Christian family when you are surprised by friends from way back who stir deep good memories and are as committed to the Lord as ever! I guess this will be like the heaven experience, only to the nth degree! I hope you have such stories and surprises too.
Wednesday, March 20, 2019
Gleanings 17) Too personal
I realized that by bringing myself into the picture by telling of my own anxiety I was identifying with many in the congregation. I believe that there are times when sharing honestly (and it must be honest!) may connect at a deeper level. No longer is the preacher up the front, distant, talking spiritual truths which can sound rather general and can be easily dismissed. When a problem faces the whole church and a preacher tells it like it is spiritual truth is no longer general or easily dodged.
However, in the sermon I told another story by reading out a letter I had received the day after the meeting from a young couple. (I asked them for permission and very fortunately they could remain anonymous since there were many possible young couples in the congregation!)
Yes, but I realized for the first time how a preacher can be in danger of manipulating hearers with stories like these. Cicero, the Roman orator said that speech should teach, delight and persuade. The preacher's priority is always letting God persuade through Scripture and using personal stories with utmost sensitively. It was a lesson I had to learn.
However, in the sermon I told another story by reading out a letter I had received the day after the meeting from a young couple. (I asked them for permission and very fortunately they could remain anonymous since there were many possible young couples in the congregation!)
You stated last night that several people have already shown the foresight and faith to give for a future new building. We are prepared to show the same faith in the future by covenanting £100 a year for the seven years necessary for a covenant, to ensure that we can build a new church/centre for the present and the future. If we could all stand and speak with the conviction that Christianity means optimism in the future for God's sake, we'd have no difficulty in having a new place...It is difficult to appreciate how much the pound has devalued since then. I went online to discover that £100 in 1973 is equivalent in purchasing power to £1,199.38 in 2019! This was a remarkably generous gift pledged when who knows what financial quagmires might lie ahead for this couple. It seems crazy. I commented 'When Abraham set off people thought him crazy but let no one doubt that he trusted his Lord and his faith influenced his conduct. When we set off let people think we are crazy, but let no one doubt that we trust in a mighty, living, loving God for whom we are prepared to take risks and climb in vision.
Yes, but I realized for the first time how a preacher can be in danger of manipulating hearers with stories like these. Cicero, the Roman orator said that speech should teach, delight and persuade. The preacher's priority is always letting God persuade through Scripture and using personal stories with utmost sensitively. It was a lesson I had to learn.
Wednesday, March 13, 2019
Gleanings 16) Connecting personally
The sermon contained more of me, and us as a congregation, than I had ever preached before. Beginning with the tragic mountain story (last posting) I said: 'The only way to avoid the risks of height is to stay at ground level....and that's just what most of us do in the spiritual realm. When we face the mountains of faith, when we are called to rise to a vision and respond to a call which leads beyond what we are used to, when we are challenged to leave the familiar for the unfamiliar, the known for the unknown, the safe for the risk, when we face the mountains of faith we want to stay put.' I then shared what happened to me after the meeting - my feeling physically sick, sitting in the car after the meeting. My fear about the future and blunt desire to stay at ground level, to stay with thing as they have always been.
Abraham setting out from the familiar (Gen 12) exemplifies how faith leaves the familiar for the frightening unknown. I spent time reminding us of his journey - 'faith involves things you would never dream of doing normally.' And moved onto how Jesus dealt with people whom he called to be and do new things and how he often said:' Don't be afraid'.
Faith is frightening but also reassuring. The sermon's second part took Rom 4: 18-25 - once God had given his promise Abraham had faith that God would stick by that promise. 'He did not analyse it, suspect it, rationalize it, over-dramatize it; he refused either to deny it or even to doubt it, but drew strength from faith and gave glory to God. He was sure that God the Creator is powerful when men are weak and he promises the safest route (though not the easiest).
When God calls us to do things we would never dream of doing normally, and take risks we would never begin to calculate, and climb when it seems failure hems us in on every side then we begin to find out what a live faith is. We don't know what would have happened if Abraham hadn't responded with faith - No Israel, No Old Testament, No First Covenant? We don't know what will happen if we don't respond in faith, or do we?
As I review that sermon, though, I am left with a question about how personal a preacher should be.....
Abraham setting out from the familiar (Gen 12) exemplifies how faith leaves the familiar for the frightening unknown. I spent time reminding us of his journey - 'faith involves things you would never dream of doing normally.' And moved onto how Jesus dealt with people whom he called to be and do new things and how he often said:' Don't be afraid'.
Faith is frightening but also reassuring. The sermon's second part took Rom 4: 18-25 - once God had given his promise Abraham had faith that God would stick by that promise. 'He did not analyse it, suspect it, rationalize it, over-dramatize it; he refused either to deny it or even to doubt it, but drew strength from faith and gave glory to God. He was sure that God the Creator is powerful when men are weak and he promises the safest route (though not the easiest).
When God calls us to do things we would never dream of doing normally, and take risks we would never begin to calculate, and climb when it seems failure hems us in on every side then we begin to find out what a live faith is. We don't know what would have happened if Abraham hadn't responded with faith - No Israel, No Old Testament, No First Covenant? We don't know what will happen if we don't respond in faith, or do we?
As I review that sermon, though, I am left with a question about how personal a preacher should be.....
Sunday, March 10, 2019
Gleanings 15) A shaken preacher.
The special meeting about dry rot drew 160 people. After presentations there was a strong sense that rather than pull the building down, the rot should be eradicated with the large affected areas left bare and, a new false ceiling built underneath. I no longer possess the details but we knew the expense was likely to be huge. I knew people had been praying with vision and one or two people actually pledged gifts to make something happen within the meeting. But the majority felt extremely uncomfortable and I had strong criticism afterwards about the way the whole meeting had become too emotional.!
Immediately afterward when most people had gone home I went to my car and sat down. For a few seconds I felt physically sick. Tension roiled right through my body. I was overcome about the sheer unknown future. I asked myself: 'What will happen now? What will become of us? Will we all respond to the challenge?' I felt real fear about the future. All that seemed familiar, known and safe was under threat.
Truthfully, though weekly offerings just saw us through regular commitments these were low considering the congregational size. Giving was not our strong point. The financial implications of some big financial project were frightening. Suddenly the church was faced by a mountain to climb. And that was the picture I had. A mountain to climb by faith - full of risk.
Recent news had told the story of three schoolboys who were climbing Snowdon on the safest route - along the railway track. Yet, tragically all three had fallen 600 feet to their deaths. Joe Brown the world-renowned mountaineer in the 70's was asked how this could have happened. Apparently, it was very safe apart from one short section, only 100 yards long, but with a sheer drop either side. Here frozen snow could make the surface treacherous. Climbers were tempted to rush across because it was such a short distance! But that risked disaster and over 20 climbers had perished at this point in recent years. There is no completely safe route when you climb a mountain.
As I thought about my next sermon I titled it :Faith - frightening yet reassuring (Gen. 12:1-5; Rom 4: 18-25) and decided to begin with this news story. I now realize that I was more personally engaged with this sermon than I had ever been before.
Immediately afterward when most people had gone home I went to my car and sat down. For a few seconds I felt physically sick. Tension roiled right through my body. I was overcome about the sheer unknown future. I asked myself: 'What will happen now? What will become of us? Will we all respond to the challenge?' I felt real fear about the future. All that seemed familiar, known and safe was under threat.
Truthfully, though weekly offerings just saw us through regular commitments these were low considering the congregational size. Giving was not our strong point. The financial implications of some big financial project were frightening. Suddenly the church was faced by a mountain to climb. And that was the picture I had. A mountain to climb by faith - full of risk.
Recent news had told the story of three schoolboys who were climbing Snowdon on the safest route - along the railway track. Yet, tragically all three had fallen 600 feet to their deaths. Joe Brown the world-renowned mountaineer in the 70's was asked how this could have happened. Apparently, it was very safe apart from one short section, only 100 yards long, but with a sheer drop either side. Here frozen snow could make the surface treacherous. Climbers were tempted to rush across because it was such a short distance! But that risked disaster and over 20 climbers had perished at this point in recent years. There is no completely safe route when you climb a mountain.
As I thought about my next sermon I titled it :Faith - frightening yet reassuring (Gen. 12:1-5; Rom 4: 18-25) and decided to begin with this news story. I now realize that I was more personally engaged with this sermon than I had ever been before.
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